Showing posts with label civil rights music. Show all posts
Showing posts with label civil rights music. Show all posts

Monday, December 8, 2008

Odetta, civil rights inspiration, dies at 77: 'I never knew I had a voice that could sing.'



Image from M.C. Records


Her voice was an accompaniment to the black-and-white images of the freedom marchers who walked the roads of Alabama and Mississippi and the boulevards of Washington in quest of an end to racial discrimination.

Odetta, the singer whose deep voice wove together the strongest songs of American folk music and the civil rights movement, has died. She was 77.

Link to Odetta video ...

Read more about this famed singer ...

Friday, November 14, 2008

Remembering the Past While Celebrating the Present



Let Freedom Sing: The Music of the Civil Rights Movement on January 27, 2009

FAIRFAX, Va., Nov 14, 2008 /PRNewswire via COMTEX/ -- Let Freedom Sing: The Music of the Civil Rights Movement
It is one of the most inspiring stories in American history. Within a generation, Americans of African descent overturned several hundred years of slavery and brutally enforced segregation to win their Civil Rights. Civil Rights wasn't the first movement in American history to generate memorable songs, but it was the first in which music not only reflected the movement but drove it. The songs of the Civil Rights movement are the subject of a stunning new 3-CD set from Time Life Music that will be released during Black History Month 2009.
Let Freedom Sing--The Music of the Civil Rights Movement traces a seventy-year journey with songs that reflect the thoughts and feelings of those at the forefront affected by the movement as well as those simply trying to make sense of a troubled period in our history. Some of the songs are well-known (Respect, Change Is Gonna Come, Blowin' in the Wind, We Shall Overcome, Say It Loud I'm Black and I'm Proud, People Get Ready, Get up--Stand up, and many more) but the set also includes extremely rare recordings such as Brother Will Hairston's account of the Montgomery bus boycott, The Alabama Bus, and Nat King Cole's unreleased protest song from that era, We Are Americans Too.
The story begins with Go Down Moses ("let my people go"), one of many spirituals that led African Americans on their quest for Civil Rights. It continues with a bitter indictment of the lynchings that plagued the South after the Civil War (Billie Holiday's Strange Fruit) and an equally bitter indictment of the treatment of African Americans in the armed forces during World War II (Josh White's Uncle Sam Says). No Restricted Signs and Black, Brown and White protested the segregation that greeted returning servicemen. The call for change became more clamorous during the 1950s with the bus boycotts, the lynching of Emmett Till, the enforced integration of schools in Little Rock, Arkansas, and the lunch counter sit-ins. All were etched memorably in song.


Continued --

Tuesday, August 21, 2007

Teacher Offers Civil Rights Music Collection

Hi Susan,

My name is Dave Mort and I'm a History teacher living in England. I
always use music in the classroom to teach, particularly post war American history and especially Bob Dylan. I have written historical novels before but my latest work details the rise of the civil rights movement and anti Vietnam war protests in 50's and 60's America.

To this end I have chosen sixty songs from the period that chart the progress of both and relate the story through them. If you go to my website

www.playitagainunclesam.com

you will be able to read the intro.

Fairly soon there will be an interactive jukebox installed where you will be able to hear the 60 tracks and see some pictures.

Your comments would be appreciated.

Regards and respect
Dave Mort

Tuesday, July 24, 2007

Home of the Blues; Yazoo-Mississippi Delta



This IS the home of the blues. Here are some pictures to enjoy. Susan

Monday, May 28, 2007

Blog Across the Mississippi Delta Civil Rights History Tour



Blog Across Mississippi Civil Rights History Tour

On June 30, I'm leaving for the Mississippi Delta to visit Margaret Block, Unita Blackwell and others involved in the modern civil rights movement. We'll be traveling in and out of the Delta for 10 days as we photograph important spots and talk about the region's history. You are invited to "travel" along on this blog. We have very few scheduled stops, but here are the first two:

June 1 - Charleston, Miss.
Margaret Block and I will attend the program honoring Birdia Keglar, civil rights advocate, who was killed in 1966.

June 2 - Meridian, Miss.
We will attend the funeral of Mrs. Chaney, James Chaney's mother.

Other points we'll be visiting:

Rolling Fork (home of early Delta bluesmen), Drew (home of the Staples family and other blues musicians), Ruleville, the Brooks Farm, Parchman, Clarksdale, Glendora, Holly Springs, Cleveland ...

Stay tuned.

Susan

Saturday, May 5, 2007

A Lesson in Music, History; Betty Jackson Cotman Ahead of Her Time

In 1929, some 26 years before Rosa Parks refused to give up her seat on a Montgomery, Ala., bus, young Betty Jackson was one of only three black students enrolled at Washington. The other two were prominent athletes, she recalls.

Today, at a still young 84, Betty remembers many of her teachers and friends. "We all got along. There weren't any problems," she said last Friday at A Place for Grace, her former church which sits adjacent to Washington School.

Last week, Betty was a special guest of Hillsboro philanthropist Mary Brown Turner. Betty had the honor - actually, she honored us - of playing the final chords on an 1865 Decker Brothers piano that has been part of the former Wesleyan Methodist Church since the 1930s.

The church never sounded so good in all its 133 years.

Before playing, Betty winked at her small, but enthusiastic audience, and said "Never get old."

Continued ..

Wednesday, April 25, 2007

Music of perseverance and hope ...


Margaret Block

Mississippian Margaret Block was a young woman just out of high school when she became one of the first SNCC volunteers. She was sent to nearby Charleston, Miss., to go door-to-door trying to register voters. Margaret remembers singing freedoms songs with her cohorts when times were frightening; the slow-paced chant of the music would help her to maintain focus and peace within.

Those were the bad old days, when restaurants, hotels, bathrooms and even drinking fountains were divided by race in the segregationist South, when African-Americans marched for basic freedoms and were assaulted with police clubs, water cannon and attack dogs.

Now Margaret often meets with youngsters to teach them the songs from those days and I always enjoy watching and listening as she brings back the music for others.

I just received Mavis Staples' new CD of Freedom songs and began listening this afternoon. I thought of Margaret immediately as Staples' haunting music was playing.

The Staples Singers, like Margaret, were on the front lines back then, along with the Freedom Singers.

Here's a list compiled by Kim Ruehl of About.com of some of the most popular songs of that era, "songs of perseverance and hope in the face of debilitating odds."

1. "We Shall Overcome"
This spiritual tune was originally called "I Shall Overcome," but when Pete Seeger learned it and started spreading it around, the "I" became "We." This song has since been sung during pretty much every struggle when people have stood up for their rights, but it was particularly inspirational during the civil rights movement because of its deep roots in the African-American community.

2. "When Will We Be Paid For the Work We've Done?"
This Staple Singers classic brings to light the entirety of African-American history until that point, including slavery, the construction of the railroads, and highways, and demands payment and reparations for the horrors and exploitation of the working class African Americans. "We fought in your wars ... to keep this country free for women, children, man ... When will we be paid for the work we've done?"

3. "Oh Freedom"
This song also has very deep roots with the African-American community, as it was sung by slaves dreaming of a time when there would be an end to slavery. On the morning preceeding Martin Luther King, Jr.'s "I Have a Dream" speech in Washington, D.C., Joan Baez started the day's events with her rendition of this tune, and it quickly became an anthem of the movement. "Oh, Freedom! Oh, Freedom over me! Before I'll be a slave, I'll be buried in my grave ..."

4. "I Shall Not Be Moved"
This spiritual was adapted to anthemic status during the antebellum slave liberation movement, and again during the civil rights movement in the 1950s & 60s. Like many of the period's great protest songs, it sings of the refusal to bow to the powers that be, and the importance of standing up for what you believe in: "Like a tree planted by the water, I shall not be moved."

5. "Blowin' In The Wind"
This Bob Dylan tune was performed by folksingers like Joan Baez and Peter, Paul & Mary. The song raised a series of important questions, beginning with the signature civil rights issue: "How many roads must a man walk down before you call him a man?"

6. "This Little Light of Mine"
This old spiritual tune talks about the importance of unity in the face of adversity. Its refrain sings of the light in each individual and how, whether standing up alone or joining together, each little bit of light can break the darkness. The song has since been applied to many struggles, but was an anthem of the civil rights movement at the time. "This little light of mine, I'm gonna let it shine ... let it shine over the whole wide world, I'm gonna let it shine."

7. "Going Down to Mississippi"
Phil Ochs was a songwriter with a fierce cannon of protest songs. But this one in particular resonated with the civil rights movement, because it talks specifically about the struggle that was happening in Mississippi. Ochs sings, "Someone's got to go to Mississippi just as sure as there's a right and there's a wrong. Even though you say the time will change, that time is just too long."

8. "Only a Pawn In Their Game"
Bob Dylan's song about the assassination of civil rights leader Medgar Evers talks about the greater issue at hand in Evars' murder. Dylan honed in on the fact that the murder of Evers wasn't just an issue between the assassin and his subject, but was a symptom of a greater problem that needed fixing. "And he's taught how to walk in a pack, shoot in the back, with his fist in a clinch, to hang and to lynch ... He ain't got no name, but it ain't him to blame. He's only a pawn in their game."

9. "Strange Fruit"
When Billie Holiday premiered this song in a New York club in 1938, the civil rights movement hadn't approached its ultimate velocity. The song was so controversial that Billie's record company wouldn't release it. Luckily, it was picked up by a smaller label and preserved to this day. "Strange trees bear strange fruit. Blood on the leaves and blood at the root, black bodies swinging in the southern breeze. Strange fruit hanging from the poplar trees."

10. "Keep Your Eyes on the Prize"
This song set to the tune of the old folk song "Hold On" talks about enduring any struggle for the sake of the ultimate objective: freedom. "The only chain that a man can stand is the chain of hand in hand. Keep your eyes on the prize and hold on."

Monday, April 23, 2007

Mavis Staples; From the Land of Emmett Till


Mavis Staples

Mavis Staples has a new CD. The Drew, Miss. (now living in Chicago) throaty singer's latest CD, "We'll Never Turn Back,"

....takes "freedom songs" from the days she spent in the thick of the civil rights movement of the '50s and '60s and delivers them with a flinty edge guaranteed to jar anyone who thinks they know these pieces well. Classic betterment songs like "Eyes on the Prize," "On My Way" and "We Shall Not Be Moved" might easily have sounded pale and antique today. But as produced by Ry Cooder, they have the kick and spontaneity of punk-soul. Staples and Cooder chiseled a brutal sound, using just a four-piece, rock-edged band to back Mavis' guttural wonder of a voice.

Staples - best known for the early-'70s pop hits like "I'll Take You There," recorded with her family group the Staples Singers - says the way she and Cooder worked ensured the music's verve. "We didn't have any rehearsals," the 66-year-old explains. "I never knew what I was going to do in the studio until the day of the recording. Then we would go in. Ry would start playing guitar, and I would start singing."
(from The New York Daily News, 4/22/2007)
* * * * *

Welcome to the civil rights music blog -- and what a way to start! With the music of Mavis Staples.

I'm a writer and learned about Staples when working on a book about civil rights in the Mississippi Delta—the northwest portion of Mississippi, wedged between the Mississippi and Yazoo Rivers, with some of the most fertile soil on the planet.

"Where Rebels Roost; Mississippi Civil Rights Revisited," is the story of the Delta and how the region brought great wealth to white planters and industrialists who built their Southern society on the exploitation and impoverishment of African Americans.

But the Delta is also the home of a rich Blues tradition, running from Charlie Patton on through Pops Staples who originated the Staples Family Singers.

Roebuck “Pops” Staples had learned to play guitar from Charlie Patton in the late 1920s. I learned this from blues historian Marvin Flemmons who still lives in Drew where he once owned a blues record store.

Flemmons says that in the 1930s, Staples moved away from Drew to Chicago and with his children formed The Staple Singers, an internationally known gospel group. Blues lovers in Drew later hosted a Pop Staples Festival annually until funding was no longer available. Flemmons, however, would like to see the tradition return and keeps contact with Mavis Staples.

Flemmons, in collecting history about early Delta musicians,learned from Staples that musicians were plentiful in Drew, all learning from each other.

“Some of [them] had as much talent as those doing recordings. They chose not to leave for a recording career but were content to entertain at the house parties and small juke houses.”

The best house party Flemmons said he ever attended took place one summer during the Staples festival when “so much hail fell down we had to move the festival into a house. Each musician and his band took different rooms to play their music.”

Flemmons has created a list of many blues players of the Drew tradition that numbers “nearly thirty but is not complete.” His information comes from “front porch interviews conducted with blues researcher and the author of a biography on Howlin’ Wolf, James Segrest of Notasulga, Alabama. Often these interviews included a front porch concert.”

Flemmons list includes:

Mott Willis, who moved to Drew in 1919 from Crystal Springs and “played many instruments in Henry Bailey’s Minstrel Show at the age of eighteen or nineteen.”

Tommy Johnson, also from Crystal Springs, who lived in Boyle around 1915 and then moved to Drew with his brother LeDell in 1921. “They lived on the plantation belonging to Tom Sanders, also from Crystal Springs. Johnson was a major Mississippi blues singer for more than thirty years.”

(From "Where Rebels Roost; Mississippi Civil Rights Revisited.")

Please post your comments and stories. Thanks, Susan

I'll be returning to the Delta in May to do some research and work on a documentary. While there, I'll blog and put up photos.